Anyone using our name should be reported to the site for a violation of their terms-of-service. Gay Marriage - an opinion piece by Peter Herman Reluctant congratulations may be in order for the beneficiaries of New York State's gay marriage bill.
The Phases of the Evolution of Human Beings. Basic Scientific Data and Methodology. Forms of Homo Habilis.
The Appearance of Homo Sapiens. Culture revelas what is Human in Humans. Biological Novelties and Cultural Discontinuity. Evidence for Projectuality and Symbolism. The Emergence of " Homo Religiosus ". Different Approaches to the Issue of Human Religiousness. The Burials of Primitive Men. Art and Religion in the Paleolithic Era.
God's Project for Creation: Introduction It is by comparing themselves to nature around them that human beings can note their natural connection to the animal world, with which they share most of their vital functions.
Yet they realize, at the same time, they are unique and emerging over the rest of the natural world. Human beings are the subject of a specific phenomenology which belongs to them only, and whose origin raises crucial questions when considered in the context of their habitat, of the entire planet Earth, and in the larger scenario of the physical universe.
From the phenomenological point of view, the uniqueness and the emergence of the human race become visible in many ways.
This placed them in a condition of uniqueness compared to any other animals, which led to Aristotle's definition of the human being as a "rational animal" Lat. Although their meanings may be radically different from one another, the "tales of origins" told in the different religions worldwide speak of a connection between the world of humans and a divine dimension, from which they may well have originated.
In the Judaaeo-Christian Revelation, humankind's uniqueness and emergence prove to be a consequence of their being created in the image and likeness of God. The sense of their dignity is further developed in the New Testament, that teaches all human beings are predestined to conform to the image of Jesus Christ, the God-made-man, whose incarnation and redemption are the final revelation and accomplishment of the truth of man.
The study of the historical reconstruction of the appearance and development of human beings on Earth through paleoanthropology, biology, ethnology, and the various disciplines connected to them, has long fostered the debate between religion and science, especially from the 19th century on.
Scholars began to understand that this reconstruction ought to be based on an evolutionary frame made of long development and slow transformations.
In Western culture the debate focused on the confrontation between the biblical tale on the origins of humankind and scientific data, and on the attempt to find a common ground for them. The present article aims at analyzing this issue according to a paleoanthropological and evolutionary framework, in order to point out the biological and cultural identity of the human species and tackle the philosophical and theological opinions on the issue.
Complementary, interdependent itineraries will be covered by other entries in this Encyclopedia. As it happens for the confrontation between science and faith in other disciplines, such as cosmology, the paths followed by science to find an explanation for "the origins" should not be considered as a dialectic alternative to what human beings have learnt about "their origins" through sources and methods different from experimental science.
The Phases of the Evolution of Human Beings 1. The research on the origins of humankind has been enriched with many considerations, especially in the field of paleontology. They provided new basis for the understanding of the evolutionary patterns preparing the appearance of human beings on Earth, which occurred rather late in the history of the living beings.
The precursors of the Vertebrates are recognized to be life forms inhabiting our planet in the Cambrian period, about million years ago. The earliest forms of fish developed million years ago, while the earliest Amphibians and Reptiles appeared million years ago.
Starting million years ago, the Tertiary Era was characterized by the development of Reptiles, Mammals and Birds. The earliest forms of Primates date back to about 65 million years ago. It was only late in the Tertiary period about million years ago that one of the branches of the Primates evolved into humans.
Although it is impossible to answer all the questions raised on the origins of human beings, the paleontological records brought to light in the last years provide the basis for an evolutionary theory, which appears to be solidly established.
Human fossils as well as molecular genetic and biochemical evidence demonstrate the existence of early life forms, which developed before and prepared the present living beings. Even though evolution, as an event, is supported by many elements, a completely satisfactory explanation of the causes and mechanisms underlying it has not been found yet.
Darwinism is often mistaken for a synonym of evolution or theory of evolution.Melville and Nathaniel Hawthorne A page from The Life and Works of Herman Melville. In the summer of Melville purchased an eighteenth-century farmhouse in the community of Pittsfield in Berkshire County, Massachusetts.
Various aspects of the relationship between religion and science have been cited by modern historians of science and religion, philosophers, theologians, scientists, and others from various geographical regions and cultures.
Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" and "religion", certain elements of . I. Introduction. It is by comparing themselves to nature around them that human beings can note their natural connection to the animal world, with which they share most of .
Jan 12, · Latter-day Saints see all people as children of God in a full and complete sense; they consider every person divine in origin, nature, and potential. Although her poetry, letters, and diaries reveal a profound ambivalence about love, Elizabeth Barrett Browning seems, despite some difficulties, to have enjoyed a very happy relationship with her husband, Robert ph-vs.coming to Kathleen Blake, Robert Browning was practically "a one-man refutation of virtually all of her anxieties.".
Jan 12, · Latter-day Saints see all people as children of God in a full and complete sense; they consider every person divine in origin, nature, and potential.